entelechy
We are now going to talk about the thing that philosophers love to talk about but never get right, what is real, what is genuine, what is the inner truth of anything. I think we can bet that there are genuine things, that there are real things, and that these things are indeed true, the question is more one of what we want to believe, the truth, the genuine nature of things, might not be as we have idealized truth, or any given concept of reality, we don’t know in what aspect of the honey making process we fall in, are we the bees, the beehive, the nectar from the flower, the flower, the bear eating it, or are we the queen bee. Any of these participatory aspects are interesting but what if we are not any of these aspects, what if the aspects we are in are more insignificant and even not noticeable in the process, so subtle that they don’t register, then we might have a problem with the truth, and more if we are merely a way to the truth and not a recipient of its benefits whatever those might be; but more horribly still what if we are indeed a process to eliminate truth, a process to destroy and kill a truth a runaway lie.
I think this is a good point to pause for a second and say that we ought not care about the truth, the truth is and could be dangerous to us, it might be easier for us to live in the hyperbole of ideas and stress their infinite reality than to try to torch ourselves with truth antics. Prime essence is such a type truth we can hypothesize it, we can be aware of it, but it really doest serve us in any serious respect in the here and now, Don’t think that we will be learning prime causes to change the world, rather more to frustrate ourselves, and perhaps to torture reality a little with our dallying minds.
Having said that I shall equally say that we might not have a choice but to specify our condition, that is we might be inherently entelechy dedicated to the task of category and an amplification of awareness through a process of consciousness, that is we are about bringing about universal consciousness, if true such a task would certainly be a prime endeavor but equally we ought not see it as fundamentally satisfying, such a quest must be insatiable, and more subject to so many changing aspect truths that I don’t predict we would want to be aware of it, we shouldn’t want to know what our purpose is, it could mortally hurt our egos to know anything about our fundamental nature and cause.
Regardless let us plunge towards that insanity, the truth for you, the truth for me, the truth for the universe is one of simple reduction, get to prime causes, you cannot so much for the simplicity, how far removed are we from a prime cause? We don’t know, you want to test your faith, that will wildly predict that the nothingness is predominant but when you say the word nothingness you are saying something about something so what is that nothingness that you are talking about? What are you saying about it? The name means something unto the thing given the name, that is the essence of anything axiomatically baptizes itself, thus the nothingness in any language named must invariably tell us something about the nothingness in general. What could that be?
Well immediately I like to propose that we assume that the nothingness is a lot of something that has simmered wholly and completely, I have noted as much before but I wanted to make it clear here, absolute homogenization has taken place in anything that can be called the nothingness. This tells us something critical about the nothingness, that is that it is equally something, the only requirement is that it have no inward differentiation, no peaks no valleys just the same throughout and all parts in harmony with all other parts thus the nothingness that is composed of something would have to represent itself equally throughout its vastness. More importantly this also means that it could be a background for something else, as it has no effective demonstration of energy it can be a background energy for other things to give rise to themselves.
Now we can thus say many things about the nothingness, it is immense, we cannot fathom its dimensional aspects, it could appear to be everywhere and at the same time not be anywhere at all, you cannot grab it and use it, you cannot go for a swim in it, however you could be in it and not know it, in fact that is my next proposition, you are inside the nothingness, inherently that could be a problem for the nothingness, that you are in it, but we can rescue the nothingness by allowing that there are multidimensional aspects that allow for geometries to make triple decked sandwiches of reality - and since even in a sandwich a piece of lettuce still carries its identity, so can you be you in the context of the nothingness and the nothingness too remain pure nothingness.
Now as you can see we have said a lot of things about the nothingness that are generalists but no less possible truths for it. The problem starts really when you try to touch the truth, it keeps on moving and that it keeps on moving can equally tell you that there is no truth that isn’t dynamic, I am going to thus assure you now that all truth and any truth that is particular to you is fundamentally and merely a dynamic reality, that is to say not stable, indeed inherently unstable and as a propositional truth equally ambiguous, it doesn’t fixate on an idea of itself for long, thus the more you think you know the proportional ignorance too might equally grow, hence the inherent tendency towards ignorance as a default candidate.
Now clearly what we have said is that our truth inst fixed, it doesn’t have a true north, where are we? We don’t know but we are going to try to ascertain some fundamentals, like we did we the nothingness.
First fundamental about being, all being is emotive and is derived from an emotive pure essence.
Second fundamental, all being in the physical universe is based on emotive essence fragmentation. This means that it is not so much that we are individuals but rather disparate parts of a whole emotive essence, we don’t exist as isolated entities and more critically we carry whole essence wherever we go, and it carries us where ever it is, thus there is never any distance, based on space-time that can be validated, the emotive essence is always in touch with all aspects of its fragmented emotive, and preciously all emotive beings instantly synchronize awareness throughout all based on fragmented experience, the entity of emotive essence grows and swells as one, always.
Third fundamental, emotive essence draws its energy constituency from the nothingness that is the nothingness of a simmering emotive, the simmering emotive further draws its energy from pure nothingness constituents which we are not privy to realize, largely untouchables they will remain at best hypothetical essence types unvarnished by any reality type or aspect thereof; the implication being that we can never know a true nothingness, we don’t recognize it and it doesn’t recognize us even as the nothingness might be the foundation on which pure essence types rest.
Fourth fundamental, emotive essence enters the physical realm and loses awareness of itself, it must relearn itself and through experience acquire a sense of destiny. Emotive essence of course feels everything but it knows nothing, thus knowledge and the awareness and empowerment that come with it are alien to emotive essence which is why emotive essence grows a brain, brain is not native to emotive essence, brain is a construct of emotive desires to apprehend space-time constructs.
Fifth fundamental, the body types adopted by various emotive essence beings, dolphin, bear, cat, snake, eagle, raven, parrot, whale, moose, skunk, mosquito, salmon, owl, horse, human, octopus, are not fundamentals to the being nor do they represent the emotive being genuinely, they are just representations, they are exoskeletons that protect pure emotive essence in external environments, however the form-geometry of essence beings depicts its essence adventure into space-time in conformance with the feelings of its self-essence at the time of its manifestation or birth into space-time constructs. Thus a dolphin is an essence type choosing to be a dolphin observance.
Sixth fundamental, our awareness of the universe is wholly based on our pure essence type, we cannot be aware of the universe in the terms that the universe constructs for itself, any advancement towards a greater sense of universe, and others that are wholly not like us is fundamentally based on a fragmented importation of our pure essence type into the here and now, further this is also true for all other essence types, there is a genuine incompatibility built into pure essence types.
Seventh fundamental, we cannot know how our essence type will coalesce with universe, the entire adventure might be a failure, it might be doomed, so you might ask why do we dare? The answer is simple , pure essence cannot be destroyed as pure essence type, it can only be destroyed as what it isn’t, you can kill a cat, a dog, a human, death is a product of lack of native discourse, our attempt to persist in space-time is an argument towards the conquering of a universal semantic that we don’t naturally assimilate, however the risk is almost cost free, it surely shocks pure emotive essence, it can even be said that pure emotive essence might not want us to continue persistence in space-time, but again it is cost free, when we die or are killed or banished in space-time we reconstitute and remain as pure emotive essence. The reason why we remain such a constant is based on how much like the nothingness we are, emotive essence is a perfect simmering construct that we are channeling into the here and now.
Which brings us to the conclusive point, what is interesting about pure entities and none pure entities and what is a none pure entity?
A pure entity is the nothingness. There are of course many types of nothingness and this should take you for a jolt, your emotive being essence type is pure and smooth all over, within the boundaries of its constructs it is technically nothing because there are no aberrations within its boundaries. Anything that is whole and simmering, as all entities tend and will to simmer by default, is nothingness.
Non pure entity types are interesting, they can eclectically comprise such things as universe! The universe is a compilation of pure entity types into aberrant entity types, you cannot survive in universe as pure essence, thus comes the eight and final fundamental, pure entity types will invariably have an outreach program, they will want to go beyond themselves, and in so doing create the aberrant universe. However the phenomenal thing is that the universe becomes purely absent of pure essence, and wholly present of petrified essence types, when you see the universe you are going to be scared, it isn’t nothing like you, it will be hostile to your being, you have been warned, the universe does not represent you, you are lobbying for representation, but the universe wants to kill you, and mostly it is successful, it is very difficult to survive here, and while the process is indeed painful, the only reason why we keep on trying is because death always defaults towards pure essence and so it doesn’t cost us very much if anything.
In conclusion there are lots of truths, many truths, one of those truths is us, beings of an emotive essence, being prescriptively what we are not in order to explore something that isn’t pure, instead comprised of the impurities of pure essence types, fortunately we are fundamentally death free, our pure essence always recovers us, its just a bore when it does.
We should add to this yet another aspect, the aspect of what is real becomes adulterated by all the essence types combined, thus reality is one thing and the truth is always another thing, we are given to speculate upon the truth but we are not privy to it, nor can we detect it through experiment, there are no primary causes that will ever be discernable from our vantage point, the ephemera that has been created by our pure essence constriction and that of the others will invariably support a false reality, and that is the only reality possible, a dynamic, and as soon as one can get a grip on one aspect of it, that aspect will have drifted, and it could even have changed in element, law and principle, fortunately for all of us reality itself has a tendency to stabilize thus any dynamic tends towards a simmering, and that is what allows us to live, digest and die within the constrains of a given reality that becomes our truth.
Preciously we must realize that we were a fundamental truth and that we don’t want to know that truth, we are beautifully escaping from our truth, and it helps nothing to those consciousness to be aware that regardless of what happens in the chimera of reality, deep down inside our default condition will win out in the end. May the chimera be eternal.
ricardo
I think this is a good point to pause for a second and say that we ought not care about the truth, the truth is and could be dangerous to us, it might be easier for us to live in the hyperbole of ideas and stress their infinite reality than to try to torch ourselves with truth antics. Prime essence is such a type truth we can hypothesize it, we can be aware of it, but it really doest serve us in any serious respect in the here and now, Don’t think that we will be learning prime causes to change the world, rather more to frustrate ourselves, and perhaps to torture reality a little with our dallying minds.
Having said that I shall equally say that we might not have a choice but to specify our condition, that is we might be inherently entelechy dedicated to the task of category and an amplification of awareness through a process of consciousness, that is we are about bringing about universal consciousness, if true such a task would certainly be a prime endeavor but equally we ought not see it as fundamentally satisfying, such a quest must be insatiable, and more subject to so many changing aspect truths that I don’t predict we would want to be aware of it, we shouldn’t want to know what our purpose is, it could mortally hurt our egos to know anything about our fundamental nature and cause.
Regardless let us plunge towards that insanity, the truth for you, the truth for me, the truth for the universe is one of simple reduction, get to prime causes, you cannot so much for the simplicity, how far removed are we from a prime cause? We don’t know, you want to test your faith, that will wildly predict that the nothingness is predominant but when you say the word nothingness you are saying something about something so what is that nothingness that you are talking about? What are you saying about it? The name means something unto the thing given the name, that is the essence of anything axiomatically baptizes itself, thus the nothingness in any language named must invariably tell us something about the nothingness in general. What could that be?
Well immediately I like to propose that we assume that the nothingness is a lot of something that has simmered wholly and completely, I have noted as much before but I wanted to make it clear here, absolute homogenization has taken place in anything that can be called the nothingness. This tells us something critical about the nothingness, that is that it is equally something, the only requirement is that it have no inward differentiation, no peaks no valleys just the same throughout and all parts in harmony with all other parts thus the nothingness that is composed of something would have to represent itself equally throughout its vastness. More importantly this also means that it could be a background for something else, as it has no effective demonstration of energy it can be a background energy for other things to give rise to themselves.
Now we can thus say many things about the nothingness, it is immense, we cannot fathom its dimensional aspects, it could appear to be everywhere and at the same time not be anywhere at all, you cannot grab it and use it, you cannot go for a swim in it, however you could be in it and not know it, in fact that is my next proposition, you are inside the nothingness, inherently that could be a problem for the nothingness, that you are in it, but we can rescue the nothingness by allowing that there are multidimensional aspects that allow for geometries to make triple decked sandwiches of reality - and since even in a sandwich a piece of lettuce still carries its identity, so can you be you in the context of the nothingness and the nothingness too remain pure nothingness.
Now as you can see we have said a lot of things about the nothingness that are generalists but no less possible truths for it. The problem starts really when you try to touch the truth, it keeps on moving and that it keeps on moving can equally tell you that there is no truth that isn’t dynamic, I am going to thus assure you now that all truth and any truth that is particular to you is fundamentally and merely a dynamic reality, that is to say not stable, indeed inherently unstable and as a propositional truth equally ambiguous, it doesn’t fixate on an idea of itself for long, thus the more you think you know the proportional ignorance too might equally grow, hence the inherent tendency towards ignorance as a default candidate.
Now clearly what we have said is that our truth inst fixed, it doesn’t have a true north, where are we? We don’t know but we are going to try to ascertain some fundamentals, like we did we the nothingness.
First fundamental about being, all being is emotive and is derived from an emotive pure essence.
Second fundamental, all being in the physical universe is based on emotive essence fragmentation. This means that it is not so much that we are individuals but rather disparate parts of a whole emotive essence, we don’t exist as isolated entities and more critically we carry whole essence wherever we go, and it carries us where ever it is, thus there is never any distance, based on space-time that can be validated, the emotive essence is always in touch with all aspects of its fragmented emotive, and preciously all emotive beings instantly synchronize awareness throughout all based on fragmented experience, the entity of emotive essence grows and swells as one, always.
Third fundamental, emotive essence draws its energy constituency from the nothingness that is the nothingness of a simmering emotive, the simmering emotive further draws its energy from pure nothingness constituents which we are not privy to realize, largely untouchables they will remain at best hypothetical essence types unvarnished by any reality type or aspect thereof; the implication being that we can never know a true nothingness, we don’t recognize it and it doesn’t recognize us even as the nothingness might be the foundation on which pure essence types rest.
Fourth fundamental, emotive essence enters the physical realm and loses awareness of itself, it must relearn itself and through experience acquire a sense of destiny. Emotive essence of course feels everything but it knows nothing, thus knowledge and the awareness and empowerment that come with it are alien to emotive essence which is why emotive essence grows a brain, brain is not native to emotive essence, brain is a construct of emotive desires to apprehend space-time constructs.
Fifth fundamental, the body types adopted by various emotive essence beings, dolphin, bear, cat, snake, eagle, raven, parrot, whale, moose, skunk, mosquito, salmon, owl, horse, human, octopus, are not fundamentals to the being nor do they represent the emotive being genuinely, they are just representations, they are exoskeletons that protect pure emotive essence in external environments, however the form-geometry of essence beings depicts its essence adventure into space-time in conformance with the feelings of its self-essence at the time of its manifestation or birth into space-time constructs. Thus a dolphin is an essence type choosing to be a dolphin observance.
Sixth fundamental, our awareness of the universe is wholly based on our pure essence type, we cannot be aware of the universe in the terms that the universe constructs for itself, any advancement towards a greater sense of universe, and others that are wholly not like us is fundamentally based on a fragmented importation of our pure essence type into the here and now, further this is also true for all other essence types, there is a genuine incompatibility built into pure essence types.
Seventh fundamental, we cannot know how our essence type will coalesce with universe, the entire adventure might be a failure, it might be doomed, so you might ask why do we dare? The answer is simple , pure essence cannot be destroyed as pure essence type, it can only be destroyed as what it isn’t, you can kill a cat, a dog, a human, death is a product of lack of native discourse, our attempt to persist in space-time is an argument towards the conquering of a universal semantic that we don’t naturally assimilate, however the risk is almost cost free, it surely shocks pure emotive essence, it can even be said that pure emotive essence might not want us to continue persistence in space-time, but again it is cost free, when we die or are killed or banished in space-time we reconstitute and remain as pure emotive essence. The reason why we remain such a constant is based on how much like the nothingness we are, emotive essence is a perfect simmering construct that we are channeling into the here and now.
Which brings us to the conclusive point, what is interesting about pure entities and none pure entities and what is a none pure entity?
A pure entity is the nothingness. There are of course many types of nothingness and this should take you for a jolt, your emotive being essence type is pure and smooth all over, within the boundaries of its constructs it is technically nothing because there are no aberrations within its boundaries. Anything that is whole and simmering, as all entities tend and will to simmer by default, is nothingness.
Non pure entity types are interesting, they can eclectically comprise such things as universe! The universe is a compilation of pure entity types into aberrant entity types, you cannot survive in universe as pure essence, thus comes the eight and final fundamental, pure entity types will invariably have an outreach program, they will want to go beyond themselves, and in so doing create the aberrant universe. However the phenomenal thing is that the universe becomes purely absent of pure essence, and wholly present of petrified essence types, when you see the universe you are going to be scared, it isn’t nothing like you, it will be hostile to your being, you have been warned, the universe does not represent you, you are lobbying for representation, but the universe wants to kill you, and mostly it is successful, it is very difficult to survive here, and while the process is indeed painful, the only reason why we keep on trying is because death always defaults towards pure essence and so it doesn’t cost us very much if anything.
In conclusion there are lots of truths, many truths, one of those truths is us, beings of an emotive essence, being prescriptively what we are not in order to explore something that isn’t pure, instead comprised of the impurities of pure essence types, fortunately we are fundamentally death free, our pure essence always recovers us, its just a bore when it does.
We should add to this yet another aspect, the aspect of what is real becomes adulterated by all the essence types combined, thus reality is one thing and the truth is always another thing, we are given to speculate upon the truth but we are not privy to it, nor can we detect it through experiment, there are no primary causes that will ever be discernable from our vantage point, the ephemera that has been created by our pure essence constriction and that of the others will invariably support a false reality, and that is the only reality possible, a dynamic, and as soon as one can get a grip on one aspect of it, that aspect will have drifted, and it could even have changed in element, law and principle, fortunately for all of us reality itself has a tendency to stabilize thus any dynamic tends towards a simmering, and that is what allows us to live, digest and die within the constrains of a given reality that becomes our truth.
Preciously we must realize that we were a fundamental truth and that we don’t want to know that truth, we are beautifully escaping from our truth, and it helps nothing to those consciousness to be aware that regardless of what happens in the chimera of reality, deep down inside our default condition will win out in the end. May the chimera be eternal.
ricardo
posted by Ricardo Correa at 8:50 AM
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