When Perfection is Perfect It Opts To Externalize Its View
In a verbatim world perfection is not obtainable because it is perfect and verbatim worlds are by nature impure and thus unable to obtain any type of absolute essence, absolute essence, something that is backwardly compatible to itself and forwardly compatible to everything else and thus meeting zero resistance and maximum momentum of its inherent dynamic.
It doesn’t exist in the here and now.
It doesn’t exists because the process of recognition within the context of existence and the material world is based on a natural disaccord, it is the friction that exists between all things that causes each and all to acknowledge each other, the rubbing between entities induces the state of cognition, I recognize you and you recognize me, thus by that process we bring each other into being and everything else that is equally of the material.
The process raises an awareness, the awareness is intuitive and it begins to automatically recreate itself by locking down the perceptions of itself and those within its vicinity thus creating reality and truth by a process of self affirmation of the gnosis of the environment. This firming up of reality becomes, some what bothersome, a point of reference for all things. In a sense all things constitute together the third entity, the objective world, and that objective world turns around and gravitates all parts to itself thus reinforcing the sense that we have of a world independent of us all and everything else.
The abstraction of our self essence constitutes perhaps one of the most fascinating accomplishments of universal history, and we speak of it as universal history because the universe was dependant on the very process of self abstractions, that ability which we call the enabling of our essence-cognition to travel away from us and return to us as something that we don’t know, don’t recognize, and that finally we must discover and learn. It is that amazing and magnificent thing that brings us forth from what we call the nothingness, that appears as a foundation in so many religious text because we didn’t know each other when we were a homogenous mass, a whole entity indistinguishable from all of its parts and therefore having critical blah enough, to one day desire to differentiate itself from itself and thus bring about the concept of being.
Thus in the most interesting manner we children of an emotive assymetry have created an asymmetrically imperfect universe, and not just us, we and everything in it, hardly us as we are not a final product, each and every species is subcontracted by pure essence to bring about dissidence so that it can enter the rather interesting world of the material world. Every bird, every fish, every primate is in this - as an amazed and crazed unit of cognition that escaped the nothingness and went into the material world and can only be perplexed about everything that it sees and touches. It is all so knew and so different and so strange, and yet it comes from the same essence, an emotive essence that fragmented itself from a homogenized condition.
It is important to note, that this doesn’t mean that the whole of the material world is from the same essence, the emotive is a complete essence unto itself and this only because as a homogenous mass it was unawares that anything else existed, so much so that the very idea of its own existence was not posted as either a question or an existence. This sort of things do not matter to entities that do not have divisive elements. So we now mean to imply and wholeheartedly so that the material world may well rise from another entity and not necessarily in its entirety from an emotive entity, and that would easily explain why metaphysical essence, the priori of our existence, would be so curious about another entity as to launch a massive exploration and colonization campaign into this universe. Now that we would become killers, disease ridden malcontents, brutal and that we would manufacture a concept of money so as to create exactable relations, these are unwanted side effects induced by the condition that we don’t recognize each other in the here and now.
The inherent lack of recognition is necessary and almost mandatory in order for us to remain here because we don’t yet have a full grasp of all that all this is, yet it is conceivable that once that we have gathered enough awareness that we may actually wish to end the disparity between emotive entities, so we could speculate on the rise of a metaphysical essence in this aspect of reality, indeed we may just come out and say it: once we firm the ground for our awareness of each other to transcend the asymmetry in the here and now, a point when we recognize the sameness of all emotive entities, then we may create enough of a gap in reality for the pure emotive essence to drift in part into this dimensional immersion.
Thus it is that as a whole, a self satisfied pure essence based entirely on a singularized emotive condition fragmented itself and with capricious trepidation launched itself into an unknown condition out of an immense desire to escape a fully realized perfection.
ricardo
It doesn’t exist in the here and now.
It doesn’t exists because the process of recognition within the context of existence and the material world is based on a natural disaccord, it is the friction that exists between all things that causes each and all to acknowledge each other, the rubbing between entities induces the state of cognition, I recognize you and you recognize me, thus by that process we bring each other into being and everything else that is equally of the material.
The process raises an awareness, the awareness is intuitive and it begins to automatically recreate itself by locking down the perceptions of itself and those within its vicinity thus creating reality and truth by a process of self affirmation of the gnosis of the environment. This firming up of reality becomes, some what bothersome, a point of reference for all things. In a sense all things constitute together the third entity, the objective world, and that objective world turns around and gravitates all parts to itself thus reinforcing the sense that we have of a world independent of us all and everything else.
The abstraction of our self essence constitutes perhaps one of the most fascinating accomplishments of universal history, and we speak of it as universal history because the universe was dependant on the very process of self abstractions, that ability which we call the enabling of our essence-cognition to travel away from us and return to us as something that we don’t know, don’t recognize, and that finally we must discover and learn. It is that amazing and magnificent thing that brings us forth from what we call the nothingness, that appears as a foundation in so many religious text because we didn’t know each other when we were a homogenous mass, a whole entity indistinguishable from all of its parts and therefore having critical blah enough, to one day desire to differentiate itself from itself and thus bring about the concept of being.
Thus in the most interesting manner we children of an emotive assymetry have created an asymmetrically imperfect universe, and not just us, we and everything in it, hardly us as we are not a final product, each and every species is subcontracted by pure essence to bring about dissidence so that it can enter the rather interesting world of the material world. Every bird, every fish, every primate is in this - as an amazed and crazed unit of cognition that escaped the nothingness and went into the material world and can only be perplexed about everything that it sees and touches. It is all so knew and so different and so strange, and yet it comes from the same essence, an emotive essence that fragmented itself from a homogenized condition.
It is important to note, that this doesn’t mean that the whole of the material world is from the same essence, the emotive is a complete essence unto itself and this only because as a homogenous mass it was unawares that anything else existed, so much so that the very idea of its own existence was not posted as either a question or an existence. This sort of things do not matter to entities that do not have divisive elements. So we now mean to imply and wholeheartedly so that the material world may well rise from another entity and not necessarily in its entirety from an emotive entity, and that would easily explain why metaphysical essence, the priori of our existence, would be so curious about another entity as to launch a massive exploration and colonization campaign into this universe. Now that we would become killers, disease ridden malcontents, brutal and that we would manufacture a concept of money so as to create exactable relations, these are unwanted side effects induced by the condition that we don’t recognize each other in the here and now.
The inherent lack of recognition is necessary and almost mandatory in order for us to remain here because we don’t yet have a full grasp of all that all this is, yet it is conceivable that once that we have gathered enough awareness that we may actually wish to end the disparity between emotive entities, so we could speculate on the rise of a metaphysical essence in this aspect of reality, indeed we may just come out and say it: once we firm the ground for our awareness of each other to transcend the asymmetry in the here and now, a point when we recognize the sameness of all emotive entities, then we may create enough of a gap in reality for the pure emotive essence to drift in part into this dimensional immersion.
Thus it is that as a whole, a self satisfied pure essence based entirely on a singularized emotive condition fragmented itself and with capricious trepidation launched itself into an unknown condition out of an immense desire to escape a fully realized perfection.
ricardo
posted by Ricardo Correa at 8:35 AM
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